

As Group Leaders, Sister Hardman and I have conducted Addiction Recovery Program (ARP) meetings on Maui Hawaii for about six months. We also conduct a weekly remote session by Zoom for participants on Maui, Moloka’i, and Lana’i, and anyone else across Hawaii that may want to attend. We participate in ongoing training and coordination with our counterparts in other parts of the country. We have learned much on how to conduct these meetings and how to provide love and support to those with compulsive or addictive behaviors. With the Savior in our hearts, compassion comes naturally.
We’ve met over two dozen people who have come to our meetings; some once or twice, some for a month or two, and some more continuously. Since these meetings are anonymous and confidential, we don’t take roll but we get to know them by their first names. As we read and discuss the 12 steps of recovery we sense a measure of their pain followed by the hope they feel as they seek Healing through the Savior. Their observations about Gospel principles are often profound. Their sharing about their experiences are heartbreaking, and we are anxious for their hope and success in recovery. Some find it difficult to find helpful and appropriate individual support. They plead for help.
Why are we sharing this with our friends and family? To encourage you to consider providing support to anyone you may know struggling with compulsive or addictive behaviors and is striving to recover. Presently we have several who attend faithfully. However, they often feel isolated and wonder where to turn for individual help. We read in the guide book that “Support from others is important to help us find recovery and healing. Having someone we can turn to in times of weakness often proves to be essential… It is easy to fall back into these behaviors without the support and perspective of others. Connecting with others not only provides the encouragement we may need but also helps us remember that we are worthy of love as children of God.” You can imagine that this last point is so poignant and powerful; to receive love from others when one doesn’t feel worthy of love! What a consequential way to minister!
In the guidebook, participants are encouraged to benefit from the following sources of support:
- Heavenly Father, Jesus Christ, and the Holy Ghost
- Family Members
- Friends
- Ecclesiastical leaders
- Sponsors
- Recovery meetings, and
- Mental health and medical professionals.
Again, we invite each reader of this letter to consider making yourself available to persons in need of support. Learn about the program and how to support others at https://addictionrecovery.churchofjesuschrist.org.
(From the list above, “Sponsors are people who have found recovery by working through the 12 steps. Because of their experience, they know how to help…” In the Church’s program, sponsors are not assigned. Asking for help is a personal decision of prayerfully considering trustworthy people who they feel comfortable with or would be most helpful.) https://www.churchofjesuschrist.org/study/manual/addiction-recovery-program-2023/17-appendix-support?lang=eng)
On Sunday, we attended our stake conference, enjoyed Zoom visits with our family, then we met by Zoom for the coordination meeting with our Hawaii Family Services ARP manager and other Group Leaders. They serve across the Hawaiian Islands and like us, come from across the country. We feel blessed to associate with these wonderful service missionaries who give of their time and hearts to provide compassion and support to those in need. May we encourage our readers, especially seniors to consider any kind of service mission.
Other activities – For physical exercise and fresh air, Sister Hardman and I regularly walk the beach. For emotional health we continue to visit parts of the island, meet people, and serve in our local ward as youth Sunday School teachers. For spiritual health we read scriptures and other inspiring works including General Conference talks, BYU Devotionals, and church publications.
A great communications case study – We also enjoy reading local church history; specifically, “George Q. Cannon, Hawaiian Missions.” This week we read a journal entry that we recommend, dealing with hurt feelings and misunderstandings among friends, companions, or in this case fellow missionaries. We are certain all can relate to their experience.
Monday, 6 September, 1852. “…While eating breakfast Bro. Hawkins made some remarks about the field that he had been appointed to preside over and said he felt it to be a large one and he would like it if someone could take charge of Kula branch if they felt like it &c. &c. Bro. Hammond,” agreed and said, “that the way things had been going on was not calculated to do well, no one having a settled place, but first one preaching at one time at a place and then another following and preaching at that same place, & the first leaving things partly settled thinking that the one following would attend to it…” Elder Cannon asked how it could be avoided and referred to their previous council meeting where, “we had taken measures to prevent confusion of this kind… There were several remarks and replies made backward and forward and considerable feeling manifested…” Allusions, insinuations and assumptions of partiality heated the conversation. “…I then arose and told my feelings…and disclaimed all thought of doing as he said I had done in regard to favoring some to the prejudice of others &c. &c. And I wished him to state in what respect I had done this and what his reasons were for making the remarks he had.”
The group conversed back and forth at length retracing the interactions that caused the feelings. Some had questioned the authority of others. Some had felt slighted from others. Mistakes were acknowledged and apologies were given for unintended expressions or snubbing, and rational decisions were made.
One “had felt that he was treading on toes and therefore he had made the remark ‘that he was only a passenger on board the Ship.’ These things had grieved him because he thought there was a disposition to keep him back especially when he thought that he had made sacrifices as well as his brethren [and] that he had done all he could do. I arose and attempted to speak but could not as my feelings were so much wrought up that I could not express my feelings… I never, to my remembrance, in my life experienced such feelings, they were exquisite and I felt cut down to think that Bro. H. [Hammond] & I had mingled together and I had unbosomed myself to him time and again and yet all this time he had these feelings against me and had hinted to me and I had been so dull that I did not understand—these thoughts oppressed me and it was in vain that I tried to express them for a while…I prayed to the Lord to calm my feelings by His Spirit and I did experience a calm…the storm had passed and the gush of feeling had subsided and I felt that it would all come out right. I arose and spoke and was enabled to tell my feelings and I had the spirit—I reminded Bro. H. that…I merely told my feelings at that time without the least design to retard him in any particular…”
“We had a good deal of talk and laid our feelings open one to the other and settled it all satisfactorily to all parties…I thought this worthy of note that I might be reminded to ascertain at all times the feelings of the brethren and to cultivate at all times a spirit of candor that we might have no misunderstandings.”(https://www.churchhistorianspress.org/george-q-cannon/1850s/1852/09-1852)













