As the smoke of the industrial revolution continuously settled on residents of Manchester England, in 1834, death persistently came to rest on the small home of Margaret and Richard Hardman. Likely with broken heart wondering if she would ever have children, she laid her fifth lifeless baby to rest in an early tiny grave. Margaret was a weaver, Richard was a rope-maker, but another 9 hopeful months passed with no daughters for mom to dress, and no sons to enter dad’s trade. With prayer, work, endurance, and love, another 10 years passed and 6 more pregnancies. Three would die, but three lived on; Alice Eliza, Lehi Nephi, and George Richard. Alice received the middle name of her grandmother, Elizabeth; George bore the middle name of his father, Richard; and Lehi Nephi carried the names given him by a prophet a year before he was born. Poor health restored under Priesthood hands by the Gospel of the Restoration, Margaret and Richard carried on, gathered with the Latter-day Saints, moved from their home with many of their family, ever onward, following the prophets from Manchester to Nauvoo. Living only blocks from the Nauvoo temple, they built Nauvoo, the Temple, and their posterity. After their eternal marriage and sealing in the Temple of God, Margaret lost Richard, missing on the Mississippi while working and escorting family members to Zion. Widowed, cast out through trails of sorrow, Illinois, Missouri, Iowa, Nebraska, and the loss of her second husband William Presley to cholera, she pressed onward, eventually to a place where her children including Jane Amanda Presley met their companions, raised righteous families, and gave Margaret posterity beyond all that she could have imagined. We too, can press onward, ever onward. #AncestorClips
Author Notes: My heart is broken for Margaret and Richard, broken along the extremes of the emotional spectrum, alternating between depths of anguish and heights of admiration. Margaret came from a large family where she helped raise many of her younger siblings. Imagine the heart break as each of five, 9-month pregnancies ended in death. Did they wonder if life was worth it? Did they get angry with God? Did she want to give up when other children died, or when she lost her health or her husband? When I pass through the veil of death some day, I expect to meet her and ask these questions. But when I do, it won’t be to confirm her pain for I’m certain it was bitter. No, my desire to meet her and talk to her will be because of the great honor I hold for her. She certainly would have had her days of trial, but her life in totality reveals faith, prayer, spiritual sensitivity, and determination, ever onward. She raised good children, had faith to be healed, listened to her heart, united with her husband, followed prophets, had vision to see past mortality to eternity with a large posterity, with the blessings she frequently desired. Thank you Margaret and Richard for never giving up. Thank you for believing; believing in yourselves, believing in God, and believing in me and the multitudes whose veins carry your blood and your blessings.
Halvor Halvorsen was a ship captain sailing in and out of the fjords, up and down the beautiful Norway western seaboard. [His wife and children lived in the north in Namsos] As his family grew [to 8 children], he longed to be with them, acquired a telegraph station in northern Norway, where he could work on land, and have his family with him, but he took seriously ill in the north, and died. Before his death, in a touching letter to his family he wrote his memories about his parents and siblings, and then these heart felt words to his children.
In 1847, on the north shore of Zealand, as Danish citizens fought for “freedom of press, and religion,”1 fourteen-year old Hans Sorensen finished school and entered apprenticeship. That same year his mother and grandmother died. In 1849 the monarch gave in and the people won their desired freedoms.2 With a feeling of opportunity, Hans studied with a demanding shoemaker, and using local materials he became skilled at constructing shoes and saddles with maple pegs and strong flax thread.1 He was among the “industrious, peaceable, and skillful,”3 of his people. At age 20 his brother and father died4 but he continued his trade and service to his community. Nine years later, he married Maren Kristine Hansdatter also of his Parish and opened a shoe-shop in the nearby town of Tisvilde.1 The 1864 conflict with Prussia and Austria pulled him away from his work and bride as he was drafted in the 2nd battle of Schleswig-Holstein.1 He survived the painful war but Denmark lost significant portions of the country.2 Religious freedom was crossing the country as were the Mormon missionaries. As predicted by a Latter-day Saint leader, the war served to, “awaken the indifferent and the careless to a sense of their situation, and thus [brought] many into the Church…”3 Hans attended a Latter-day Saint meeting, “was impressed with their message… investigated…the doctrine, and was satisfied he had found the Pearl of Great Price.”1 #Ancestorclips
Andrew Peterson was surely heartbroken when his sister Johanna was thrown from a buggy, her dress caught in the wheel, and dragged to death. A heckling mob had frightened the horse, persecutors of the Denmark Mormons. Instead of giving up, the spirit of truth urged Andrew on, he taught the Gospel for a number of years. Then in faith he accepted a mission call to his home country of Sweden where he met and taught widow Greta Pherson and her daughter Anna Maria. Like Andrew, Anna Maria felt the truth, embraced the covenant of baptism and joined Andrew and his family for immigration to America following his release. They travelled from Copenhagen to the major seaport Hamburg and boarded the ship Athena with the saints. Before heading to the North Sea on the river Elbe, the captain needed more room for passengers. He learned that there were six couples engaged to be married. Calling them together he told them he had the authority to marry them and if they would allow this he would have the cooks prepare wedding cakes for each couple and all they could hope for in a wedding dinner. This way he would have six extra beds. Each couple chose to marry including Andrew and Anna Maria. They travelled by sea, rail, and wagon finally settling in Lehi Utah, true to their faith and advocates for Scandinavian saints that would follow.
Nine-year-old Edna ran through the orchard with her straight brown hair flapping in the summer air. “Hey Myrtle!” She called back to her ten-year-old sister. “Watch this.” Edna jumped on to a pig, patted his side, and held on. “We’re supposed to be feeding them,” Myrtle pretended to object. “not riding them.” Myrtle looked back toward the house, then dropped her apple bag and with bouncing curls chased down another pig. Both girls laughed, squealed, and finally fell on the orchard grass, giggling, trying to keep their hair out of the rotting summer apples. ‘Emily Myrtle’ and ‘Edna’ Elton were the youngest of eight. The children were taught to be honest, to mind, and to respect and care for others. For chores they packed wood and coal, gathered grain, hauled hay, white-washed walls, pressed apples, thinned beets, and herded sheep. They found fun in many chores as they wove plant stems into chains, made up songs, played school, and ate lunch in the fields with dad. In the winter they rode sleigh, fashioned snowmen, and laid on their backs making snow fairies. Christmas gifts were few, but given with love, then cherished. On Sunday they had a bath in a number three metal tub and wore their treasured Summer dress to church. Forever young and beautiful on the outside, they were playful, loving, and devoted on the inside. Myrtle and Edna loved life, not wishing for things they didn’t have. Their simple dreams fed their imaginations and added spice to their lives and all who knew them.
On September 11, 1777, General Washington collided with the British here at Brandywine Creek, Pennsylvania; booming cannons echoed 25 miles east to Philadelphia. There were heavy American losses on the battlefield. John Coon Jr. was serving his apprenticeship nearby and heard the blasts, a penetrating sound for a 9 year old. ([1] Goble, pg. 120, ref 12). The very next spring, the British launched “a secret night assault [10 miles] to the north in Paoli.” Not yet aware of the attack, “John Coon roused himself from…his thick…German-feather comforter. He rubbed the sleep from his eyes and stretched to greet the dawn. Clad simply in a long nightshirt, he stepped…into his britches…, pausing only to splash water on his face and straighten his thick [untidy] hair… His thoughts were on his chores, [and] the few moments he could spend in his forested hideaway at Brandywine Creek catching fish for breakfast, and [then] his afternoon at the cooper shop…” (Goble, pg. 123) But, instead of a pleasant spring morning, the penetrating sounds of death again rolled like thick fog across the Great Valley. Word spread that 150 Colonials were found dead. As the wounded “were transported…along the road through Chester,” the neighborhood wept at the groans of the dying. As a young man John experienced these realities but continued industrious and of service to family and country in Pennsylvania, Virginia, Ohio, and Illinois. At age 16, after the death of his father, he returned home to Lancaster, “rented a barn, and freighted [for the local militia] until he married,” (Goble, pg. 124, 129) at age 30. He was becoming a “tower of strength and manhood” upon whom his present and future family could trust. (see Goble, pg. 130) Thank you, to those who served here, and thank you, to my 4th great-grandfather, John Andreas Coon Jr.
